Series VIII: Artwork
Scope and Contents note
For the purposes of description, each sign is identified by the first sentence of text on the front of each sign.
Subseries A: Queer Spaces
Scope and Contents note
All signs are pink triangles featuring the words Queer Spacesacross the top and the words Places of Struggle Places of Strengthrunning left to right on the other two edges of the triangle. On each sign the text ends with the REPOhistory logo and the sign number at the apex of the triangle.
Sign 1: The first gay rights demonstration in New York City occurred on September 19, 1964 in front of the Whitehall Street Induction Center., undated
Sign 2: On March 24, 1987, The AIDS Coalition to Unleash Power (ACT UP) held its first demonstration at this corner., undated
Sign 3: New York City's Gay and Lesbian Civil Rights Bill was introduced in the City Council on January 6, 1971., undated
Sign 4: The Gay Activists Alliance occupied the former Firehouse at 99 Wooster Street from May 1971 until October 1974, when it was destroyed by arson., undated
Sign 5: The Daughters of Bilitis, one of the earliest lesbian political organizations, had offices at 30 Charlton Street for several years, beginning in 1963., undated
Sign 6: Bonnie and Clyde's, a lesbian bar, stood at 82 West 3rd Street from the early seventies through the mid-eighties., undated
Sign 7: Marsha P. Johnson 1945-1992 born Malcolm Michaels Stonewall Veteran, performer, panhandler, prostitute, Warhol Model, on July 6, 1992, the body of this legendary drag queen was found floating in the river near this site., undated
Sign 8: In 1966, the State Liquor Authority imposed a 30-day suspension on Julius', the landmark bar located at 159 West Tenth St., after an undercover policeman had reported that the bar permitted gay men to "consort themselves in an offensive and indecent manner contrary to good morals.", undated
Sign 9: In 1888, financier James Everard converted an old church at 28 W. 28th Street into a Turkish bathhouse., undated
Subseries B: Lower Manhattan Sign Project
Scope and Contents note
All signs are printed on the front and back. In cases in which text appears on both sides it is noted in the transcription, otherwise the text appears only on the back. All signs end with one or two boxed questions in the lower left corner on the back with the sign number and the REPOhistory logo in the lower right corner. Note: For this project, the archive does not have a copy of sign number 35.
Introduction: The Lower Manhattan Sign Project, 1992
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Sign 1: What is all-inclusive history? (2 copies), 1992
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Sign 2: Spirits of America (2 copies), 1992
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Sign 3A: "They Died Very Stubbornly" wrote justice Daniel Horsmanden of those executed during the New York Conspiracy or "Great Negro Plot" of 1741, 1992
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Sign 3B: The New York Conspiracy of 1741, 1992
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Sign 3C: Rumors of revolt…fueled the inquest into the "Great Negro Plot" of 1741, 1992
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Sign 4: Leisler's Rebellion (3 copies), 1992
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Sign 5: These are the remains of the gilded King George III equestrian statue after patriots pulled it from its pedestal here on July 9, 1775. (2 copies), 1992
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Sign 6: On the fourth day of the month of March in the year nineteen ninety-one, three homeless Americans passed a very cold and bitter night on this spot in lower manhattan. (3 copies), 1992
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Sign 7: Then, accidentally, due to a mistake in the filing system, the married father of three children was drafted, he lived a long time, maybe three months and killed several guerrillas, two by strangulation, two by being a crack shot, and one in self-defense. (3 copies), 1992
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Sign 8: The shoreline of Nieuw Amsterdam began at Pearl Street. (2 copies), 1992
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Sign 9: Summer 1990-Nelson Mandela visits New York (3 copies), 1992
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Sign 10: "Esta gente viven endios" C.C. 1492 (3 copies), 1992
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Sign 11: Manhattan before the Dutch exchanged it to the English in 1667 for Surinam, South America, after having only leased it from the Delaware Indians. (3 copies), 1992
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Sign 12: Where is the fabulous wealth of India, the spices, silks and gems which Columbus sought? (3 copies), 1992
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Sign 13: Exchange Place (2 copies), 1992
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Sign 14: Advantages of an Unregulated Free Market Economy (3 copies), 1992
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Sign 15: False Democracy (3 copies), 1992
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Sign 16: How do things get explained away so easily (2 copies), 1992
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Sign 17: Who owns your life? (3 copies), 1992
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Sign 18: The Meal and Slave Market, 1992
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Sign 19: Women's Trade Union League (3 copies), 1992
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Sign 20: The Earliest Chinese Community in New York, 1992
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Sign 21: Our blankets for your beaver (2 copies), 1992
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Sign 22: You are standing on landfill (2 copies), 1992
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Sign 23A: "The evilest woman in New York!," screamed the headlines when Ann Lohman, alias Madame Restell, was arrested in 1878. (3 copies), 1992
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Sign 23B: Anthony J. Comstock (1844-1915), the nemesis of Madame Restell (see nearby sign), devoted most of his adult life to a crusade against obscenity which he defined to include birth control and abortion (2 copies), 1992
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Sign 24: Office workers eat their lunch (3 copies), 1992
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Sign 25: Sticks and stones may break her bones but names…? (2 copies), 1992
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Sign 26: Welcome to Gotham City (3 copies), 1992
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Sign 27: Public School Cholera Hospital (2 copies), 1992
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Sign 28: Frances Wright (3 copies), 1992
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Sign 29: Vito Marcantonio: The People's Congressman, 1992
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Sign 30: Nonviolent Protests Against Civil Defense Drills in NYC (3 copies), 1992
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Sign 31: Fight Tonight, 1992
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Sign 32: Forlorn house (3 copies), 1992
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Sign 33: No Where to Go, 1992
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Sign 34: "It was a desolate, unappropriated spot…" (2 copies), 1992
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Sign 36: United Tailoresses' Society of New York, 1992
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Subseries C: Buttermilk Bottom
Scope and Contents note
All signs are printed on the front and back. In cases in which text appears on both sides it is noted in the transcription, otherwise the text appears only on the back. Each sign features the following text on the bottom of the back side with the REPOhistory logo and the Arts Festival of Atlanta logo on the left and right, respectively, of the first line: Entering Buttermilk Bottom. Despite harsh conditions imposed by segregation, Buttermilk Bottom was a vibrant community with African-American-run schools, churches and businesses. Its bulldozing under "urban renewal" during the 1960's damaged community structures throughout Atlanta.